For permission to use this content, please review When you get lonely where do you want to go? He is an historical being. They do have something in common -- the same ship. God and I, working together, a partnership. When we know him, we know God. John 1:1 means that, unlike all other mortals, whose life begins when semen fertilizes an egg, Jesus lived … The explanation of that one unforgettable life is that he demonstrated what it means to walk in continual dependence upon a God who dwelt within him.". As you look at the life of Jesus you will see this secret relationship, this lost secret of humanity, this new way by which man is intended to live -- a continual dependence upon the life of the Father. In focusing on the Logos concept we must also be careful not to overlook the word ‘was’ which speaks of continuity of existence. Without this verse the rest of the story has no meaning. I have seen young people get so excited over this that they literally jump up and down. This ‘life’ that is in the Word, is the ‘light of men’. Thirdly, though more subtly, this ‘with God’ [this ‘towards’ God’] also prevents us from setting up any thought of antagonism or difference of purpose between the Father and the Son. So in 1 John 4:16 ho theos agape estin can only mean “God is love,” not “love is God” as a so-called Christian scientist would confusedly say. John makes this crystal clear at the beginning of his letter, calling us back to these fundamental things. It was Peter's task to talk about the kingdom of God, Paul about the church of God, but John is concerned with the family of God. This half of 1:4 leads us to realise that John has more than physical existence in mind. This is the great secret of fellowship. Our Christian faith does not rest simply on ideas, or doctrinal statements. This verse contains the truth behind the story of the angels and shepherds and the Wise Men and the journey to Bethlehem that first Christmas morning. The Word Became Flesh. But when God is at work in you, you not only accomplish what you can see but far more that you can't see. God delights 'to set the solitary in families.' John 1:1-18 . Throughout his Gospel John presents Jesus Christ as the one in whom spiritual, eternal life is to be found. There are things I know I want to do, things I would like to do because it is his will, what he wants. John is not alone in this perception of Jesus Christ. They are overwrought with excitement, with joy. Having first prevented us from merging the Word and God by the phrase ‘the Word was with God’ he here prevents us from seeing the Word as a lesser being. His written ministry comes in after the church has been in existence for several decades, and at a time when apostasy had begun to creep in. The Word was, and is, nothing less than God. Context Summary. I want to close on that note for that is where John closes his introduction, but I want to use a different term than joy. This is one of the hardest things to learn because it is a wholly different way of life than the way we were brought up. You will remember that from Paul we learned it was the task of the apostles to lay the foundation of the church, the only foundation which men can lay, which is Jesus Christ. We share the life of the Lord Jesus, and therefore we have fellowship with one another. Click to enlarge. John 10:10: “I came that they may have life and have it abundantly.” John 10:28: “I give them eternal life, and they will never perish.” So I think it is clear that when John says in John 1:4, “In him was life,” he means spiritual life, eternal life, life that saves from judgment. This verse also refers to Jesus using the second of John's seven names for Jesus: "The Light." He is ‘the Word’. He is continually reminding people that he says only what the Father is saying through him that they are not his words, he simply looked to God and trusted God to be working through him, leading him to think the thoughts and to say the things that God wanted him to say. The relationship between my existence and Jesus Christ is one of absolute dependence, irrespective of whether I am aware of or acknowledge that dependence. Here he is dealing with another great threat to human happiness, the problem of guilt. Because they share the same life. He calls himself "a wise master-builder" and to this man, this mighty apostle, was committed the task of building the great doctrinal foundation upon which the Christian faith rests. He said this in a context in which he was attempting to impart to them the secrets of life. 1. Here in John 1:1 John repeats this divine ‘in the beginning’, affirming the eternity and the deity of Jesus Christ. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. He calls men back to truth. What does John 1:4 mean? First, he is talking about a relationship: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- (1 John 1:1 RSV). 1 aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. It is only God who is eternal. He was there ‘in the beginning’; his existence did not commence at some point after the beginning. God is using you to do his eternal work. Any such erroneous redefinition here, right at the beginning of John’s Gospel, has the potential to affect our understanding of the claims of Christ made consistently throughout this Gospel. We shall read the first four verses, which constitute his introduction to this first letter: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- the life was made manifest and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us -- that which we have seen and heard we proclaim also to you, so that you may have fellowship with us, and our fellowship is with the Father and with his Son Jesus Christ. He tells us what he himself experienced. In all that the Father intends and wills the Son is ‘with’ him, in the sense that he is not against him or acting contrary to him or apart from him. No matter how religious you may be, you do not have life if you do not have the Son, you are not a Christian. The very fact that John identifies the Logos as ‘in the beginning’ indicates that John is affirming the true and complete deity of the Logos, for it is God, and only God, who exists in and from the beginning. John points out that becoming a Christian is to be related to a Person. 2 He was in the beginning with God. But it will be as you are able to bear these secrets. John says, "I write this in order that you might have assurance," be secure, free from failure. The apostle John spends his first eighteen verses introducing Jesus Christ, and preparing us for the highly disturbing and confrontational core truth about Jesus Christ that he is about to put before us, a truth that challenges us at the very roots of our belief system, at the very centre of our concept of God. Now God will do this, he wants to do it. We all have things in common. 4 f In him was life , 1 and g the life was the light of men . How do we know we are not going to fail? Now fellowship there means exactly the same thing it means elsewhere. ANSWER: John 1:1 read: "In the beginning was the Word, and the Word was with God, and the Word was God." I had to be confident to be able to do things. Over and above all, this site affirms that God, in a manner totally contrary to how we would think and act, has provided in and through Jesus Christ his eternal Son, a way of forgiveness in which we can live in his presence guilt free, acquitted and at peace. Here we come to the most remarkable thing about Christian life, communion, or fellowship with Christ. It is good for us to remember here that the Old Testament scriptures attribute eternity to God. 4We write this to make our joy complete. In Jewish thought, it relates to the ‘and God. It is difficult to locate this beginning, is it not? 1 John 4:1-21—Read the Bible online or download free. We humans have to start somewhere in our thinking. Twice he says it. I told him, "I know you do. Neither science nor Scripture answers. 767f. You tell him secrets. "That your excitement may be complete." Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. The Word ‘was’ – the Word was in a state of continual existence, the Word existed continually, in the beginning. When Paul was called he was a tentmaker. That is the basis of fellowship for essentially this word means "to have all things in common." All rights reserved. He here leaves no room for anyone to see Jesus Christ as less than God in some way, or to some degree. The cults today say, "Look, we have something different, additional, something that has come along much later in history than the Bible; we have as additional revelation to give you." We shall discover, as we go on as Christians, that the horizontal relationship is directly related to the vertical one. This ‘with’ infers a relationship, an interface, an interaction, between two distinct persons. We cannot believe merely in ideas, doctrinal statements. Now that is about as far as we can go in understanding that, for this is a timeless beginning that is right now, an eternal now. I have me. John 1:4. ἐν αυτῷ ζωὴ ἦν. All God's Word For You Bible Studies are written from a reformed, conservative, evangelical perspective that upholds the historic fundamentals of the Christian faith. We must believe these facts. He goes on, "and our fellowship is with the Father and with his Son Jesus Christ." John 1:4. The Incarnation of Jesus: 1 John 1:1-4 Part one In Blogs by David M. Levy December 22, 2017 Leave a Comment I t’s Christmas time and many of us are busy with last minute gifts, family get-togethers, and for Christians, remembering the reason we celebrate this holiday: God coming down and dwelling among us. Then he says, "I am writing this so that you may not sin." When John was called he was found mending his nets. Here is another great problem area of life: Where do we get answers? There was never a time when he did not exist. He is not a being that God created, not someone who has a beginning. Now he goes on to say, in Verse 2, that this life was made manifest, made visible. He is a builder. In … This is the point to which all objections to Christianity are ultimately directed, an attempt to destroy this basis of fact. You cannot have the fellowship until you first come to Christ and receive him. Look at the earthly life of Jesus and this is exactly what you see. The first reason he puts very bluntly and unmistakably: Jesus is God! 3 e All things were made through him , and without him was not any thing made that was made . Jesus Christ, the Word, is eternal. THE PROLOGUE TO THE GOSPEL OF JOHN. 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. Most of us share American citizenship in common. THE FAREWELL DISCOURSE In chapter 13, Jesus gathered the disciples together in the Upper Room for the Passover meal. God will tell you secrets about yourself, about life, about others around you, about everything, imparting these to you because that is part of fellowship. While the spiritual, eternal dimension of life is not absent from this verse, John is here writing primarily of physical life. The first five verses of John's gospel say quite a lot about Jesus. You find that characteristic of this man all through his written ministry. This is that same truth that Paul taught in Athens when he said, in reference to God: ‘In him we live and move and have our being’ [Acts 17:28 ], and in reference to Christ in his letter to the Colossians ‘In him all things hold together’ [ 1:17 ]. But it is the way that was manifest in the Lord Jesus himself. The sum total of the eternal, omnipotent, infinite glory of God was reflected in Jesus Christ. John saw His glory.. the glory as of the eternal God, shining in the face of the Lord Jesus Christ. Subject to permissions policy, all rights reserved. The Son, the Logos, is distinct from the Father. It is what we might call the contemporary beginning, or, to use a very popular phrase these days that few really understand, the existential beginning. (John 1:1-4 RSV) It is evident he is talking about a person, whom, he says is "from the beginning." We must come down at last to factual things, facts, acts of God in history. Make us to understand what these words are describing. Why? To limit “life” here to any particular form of life is rendered impossible by John 1:3. What does he mean by it? The logos, that is, the plan, purpose and wisdom of God, “became flesh” (came into concretion or physical existence) in Jesus Christ. That beginning goes back before creation. of all mankind. That is why becoming a Christian is not simply a matter of joining a church, or believing a certain creed, or signing a doctrinal statement. Last Saturday night in Southern California a Christian man came up to me and said, "I've been a professional baseball player all my life. That is worth listening to, is it not? It is a grand introduction to the Son of God and the Savior of the world. John will spend much more time later in his gospel explaining Jesus' role in bringing life to mankind. Finally he says, "I am writing this to assure you" -- that you might find security, freedom from failure. What do all of these facts about Jesus mean? 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